Meet Mansa Musa:Tthe richest human being that has ever lived

When we think of the world’s all-time richest people, names like Bill Gates, Warren Buffet and John D Rockefeller immediately come to mind.

But few would have thought, or even heard of, Mansa Musa I of Mali – the obscure 14th century African king who was today named the richest person in all history.

With an inflation adjusted fortune of $400 billion, Mansa Musa I would have been considerably richer than the world’s current richest man, Carlos Slim, who ranks in 22nd place with a relatively paltry $68 billion.

Who really is this Mansa Musa?

Musa Keita was referred to (and is most commonly found as) Mansa Musa in Western manuscripts and literature. His name also appears as Kankou Musa, Kankan Musa, and Kanku Musa. ‘Kankou’ is a popular Manding female name, thus Kankou Musa reads ‘Musa whose mother was Kankou’.

Other alternatives are Mali-koy Kankan Musa, Gonga Musa, and the Lion of Mali.

What is known about the kings of the Malian Empire is taken from the writings of Arab scholars, including Al-Umari, Abu-sa'id Uthman ad-Dukkali, Ibn Khaldun, and Ibn Battuta. According to Ibn-Khaldun's comprehensive history of the Malian kings, Mansa Musa's grandfather was Abu-Bakr Keita (the Arabic equivalent to Bakari or Bogari, original name unknown − not thesahabiyy Abu Bakr), a brother of Sundiata Keita, the founder of the Malian Empire as recorded through oral histories. Abu-Bakr did not ascend the throne, and his son, Musa's father, Faga Laye, has no significance in the History of Mali.

Mansa Musa Keita came to the throne through a practice of appointing a deputy when a king goes on his pilgrimage to Mecca or some other endeavor, and later naming the deputy as heir. According to primary sources, Musa was appointed deputy of Abubakari Keita II, the king before him, who had reportedly embarked on an expedition to explore the limits of the Atlantic Ocean, and never returned. The Arab-Egyptian scholar Al-Umari quotes Mansa Musa as follows:

The ruler who preceded me did not believe that it was impossible to reach the extremity of the ocean that encircles the earth (the Atlantic Ocean). He wanted to reach that (end) and was determined to pursue his plan. So he equipped two hundred boats full of men, and many others full of gold, water and provisions sufficient for several years. He ordered the captain not to return until they had reached the other end of the ocean, or until he had exhausted the provisions and water. So they set out on their journey. They were absent for a long period, and, at last just one boat returned. When questioned the captain replied: 'O Prince, we navigated for a long period, until we saw in the midst of the ocean a great river which was flowing massively.. My boat was the last one; others were ahead of me, and they were drowned in the great whirlpool and never came out again. I sailed back to escape this current.' But the Sultan would not believe him. He ordered two thousand boats to be equipped for him and his men, and one thousand more for water and provisions. Then he conferred the regency on me for the term of his absence, and departed with his men, never to return nor to give a sign of life.

Musa's son and successor, Mansa Magha Keita, was also appointed deputy during Musa's pilgrimage

Islam and pilgrimage to MeccaMusa was a devout Muslim, and his pilgrimage to Mecca (a duty ordained by Allah, according to Islam) made him well-known across northern Africa and the Middle East. To Musa, Islam was "an entry into the cultured world of the Eastern Mediterranean". He would spend much time fostering the growth of the religion within his empire.

Influence in Timbuktu
It is recorded that Mansa Musa traveled through the cities of Timbuktu and Gao on his way to Mecca, and made them a part of his empire when he returned around 1325. He brought architects from Andalusia, a region in Spain, and Cairo to build his grand palace in Timbuktu and the great Djinguereber Mosque that still stands today.
Timbuktu soon became a center of trade, culture, and Islam; markets brought in merchants from Hausaland, Egypt, and other African kingdoms, a university was founded in the city (as well as in the Malian cities of Djenné and Ségou), and Islam was spread through the markets and university, making Timbuktu a new area for Islamic scholarship.
News of the Malian empire's city of wealth even traveled across the Mediterranean to southern Europe, where traders from Venice, Granada, and Genoa soon added Timbuktu to their maps to trade manufactured goods for gold.
The University of Sankore in Timbuktu was restaffed under Musa's reign with jurists, astronomers, and mathematicians.The university became a center of learning and culture, drawing Muslim scholars from around Africa and the Middle East to Timbuktu.

Musa made his pilgrimage between 1325-1326. His procession reportedly included 60,000 men, including 12,000 slaves who each carried four pounds of gold bars and heralds dressed in silks who bore gold staffs, organized horses, and handled bags. Musa provided all necessities for the procession, feeding the entire company of men and animals.

Those animals included 80 camels which each carried between 50 and 300 pounds of gold dust. Musa gave the gold to the poor he met along his route. Musa not only gave to the cities he passed on the way to Mecca, including Cairo and Medina, but also traded gold for souvenirs. It was reported that he built a mosque each and every Friday.

Musa's journey was documented by several eyewitnesses along his route, who were in awe of his wealth and extensive procession, and records exist in a variety of sources, including journals, oral accounts, and histories. Musa is known to have visited the Mamluk sultan of Egypt, Al-Nasir Muhammad, in July of 1324.

But Musa's generous actions inadvertently devastated the economy of the regions through which he passed. In the cities of Cairo, Medina, and Mecca, the sudden influx of gold devalued the metal for the next decade. Prices on goods and wares greatly inflated. To rectify the gold market, Musa borrowed all the gold he could carry from money-lenders in Cairo, at high interest. This is the only time recorded in history that one man directly controlled the price of gold in the Mediterranean.

Musa embarked on a large building program, raising mosques and madrasas in Timbuktu and Gao. Most notably, the ancient center of learning Sankore Madrasah (or University of Sankore) was constructed during his reign.

In Niani, Musa built the Hall of Audience, a building communicating by an interior door to the royal palace. It was "an admirable Monument", surmounted by a dome and adorned with arabesques of striking colours. The wooden window frames of an upper storey were plated with silver foil; those of a lower storey, with gold. Like the Great Mosque, a contemporaneous and grandiose structure in Timbuktu, the Hall was built of cut stone.

During this period, there was an advanced level of urban living in the major centers of the Mali. Sergio Domian, an Italian scholar of art and architecture, wrote of this period: "Thus was laid the foundation of an urban civilization. At the height of its power, Mali had at least 400 cities, and the interior of the Niger Delta was very densely populated.

In 1330, the kingdom of Mossi invaded and conquered the city of Timbuktu. Gao had already been captured by Musa's general, and Musa quickly regained Timbuktu and built a rampart and stone fort, and placed a standing army to protect the city from future invaders. 

While Musa's palace has since vanished, the university and mosque still stand in Timbuktu today.

The death date of Mansa Musa is highly debated among modern historians and the Arab scholars who recorded the history of Mali. When compared to the reigns of his successors, son Mansa Maghan (recorded rule from 1332 to 1336) and older brother Mansa Suleyman (recorded rule from 1336 to 1360), and Musa's recorded 25 years of rule, the calculated date of death is 1332.

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